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Abstract: „This article deals with border-crossing and the experiences of “temporal otherness” of residential migrants who move their home from Luxembourg to the German side of the River Moselle. Research on temporal borders is highly influenced by a particular spatio-political relation: the West creating its underdeveloped other and coping with this other by controlling border-crossing, which in turn results in maintaining the idea of the other’s temporal remoteness. The Luxembourgish–German border region offers a complement to this perspective; here, one encounters migrants who move in the opposite temporal direction and appreciate certain forms of “being behind” in their new place of residence. These migrants must cope with divergences, i.e., with the fact that economic and socio-cultural conditions within their new socio-spatial universe, the cross-border region, have evolved differently. This article argues that the analysis of migrants’ memories is illuminating with respect to the question of the moral legitimacy of moving, and thus regarding the conception and everyday construction of cross-border communities. It sheds light on the fact that borderland research—by focusing on national differences and related conceptions of cross-border mobility and exchange—tends to ignore borderlanders’ notions of (regional) unity and related claims for convergence.“